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Fear No Evil
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Review
"A story . . . of personal transcendence. The author . . . is a person of great courage, keen insight and dazzling moral lucidity. . . Fear No Evil stands in an inspiring tradition . . .one of those books that must make us wonder about the firmness of our own beliefs." (Robert Stone, The New York Times Book Review) "When Natan Sharansky was celebrated both for his imprisonment and for his eventual freedom, everyone's unspoken question was: What is so special about this man? Fear No Evil answers that question. It is a brilliant account of courage in the prison state, but the truly great power of the book lies in Sharansky himself. He shows all the fascinating complexities of a hero of Russian fiction. But, of course, Sharansky is real. His story is real. It brings you to your knees." -- Roger Rosenblatt
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Language Notes
Text: English (translation) Original Language: Russian
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Product details
Paperback: 464 pages
Publisher: PublicAffairs; First Thus edition (November 27, 1998)
Language: English
ISBN-10: 1891620029
ISBN-13: 978-1891620027
Product Dimensions:
5.5 x 1 x 8.5 inches
Shipping Weight: 1.5 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
51 customer reviews
Amazon Best Sellers Rank:
#87,489 in Books (See Top 100 in Books)
Sharansky's autobiography is one of the most compelling works of literature that I have read. This is literature - it made me pause to think and reflect on what he said frequently, and my copy is well-thumbed. The story is of a spiritual journey, as the young Sharansky's awareness of his Jewishness de-Sovietizes him and leads him into the Gulag - willingly, as he forknew the risks of protesting Soviet emmigration policy. His voluntary civil disobedience seperated him from his bride, Avital, physically for a decade, but the growing intensity of the spiritual forces working within and through him bonded them ever more securely. The moral courage demonstrated by one of the most celebrated of the Refusniks is evident on nearly every page. The spiritual uplift that Sharansky found came from his faith, and from reading the classics, one of the few liberties permitted him in the Gulag. (Looted libraries and personal collections left the prison system well-stocked for this purpose.) The comments on how he was encouraged by his encounter with Aristophanes, when he understood the connection between himself and a character in a 2,500 play through a joke that he finally 'got,'are among the most uplifting in the book. Sharansky recounts how that joke opened a floodgate in his mind, through which came pouring the voices of Rabelais, Cerevantes and other great classics, reminding him of his humanity and the ways of man. The climatic chapter, "The Interconnection of Souls," should be re-read many times. -Lloyd A. Conway
May I compare Nathan to Dostoyevski? Fear no evil is similar to the House of the dead. Both writers are political, not criminal oriented. Both go to prison invalidly. Both recount their humiliations and sufferings in the system. Both are profound psychologists Both face their situation with courage and determination. Both are within the Russian line of thought and writing. Both come out alive to tells the horrors of solitude and the anguish of the heart.Of course, there are differences. The main one is their Weltanschauung. One is Jewish, the other Russian Russian. Nathan is a chess player. He learned well and played excellently. He understood he was playing against the system, and that it used all kinds of tricks and tactics to get what they wanted. The system is the personification of evil. It uses people, like you and me, plus a lot of corruption, opportunism, the evil desires of the heart in plain sight. There are also victims. Victims who do not understand what is going on, Innocent victims who claim their innocence will save them and who will die holding to their beliefs. There is treason. For a morsel of bread, for some black tea, a man will sell his soul and betray his brother, mother, father. The ones he loves most in his life. Judas sold Christ for thirty pieces of silver.It is sordid the picture that he delivers us, but he has to. We have to understand the bottomless pit of failure inside the human heart. But also, the family values. Family love, affection,dedication. It counts. It sustains. And yet, there is something beyond the human frailty. There is the book of psalms. For nine years his perfect companion in the bleakness of the hours spent in looking at the ceiling in his cell. In his hunger strikes to demonstrate his unwillingness to give in.And then in his final and glorious hour when he is liberated n Moscow. But before, he would not go unless they give hm his book of psalms. So when in the plane, he opens the psalm 30, how appropriate it is! It is like something absolutely personal and relational. It is another person talking to him. It is God in the flesh present in the time of glory.
"[Saul] put a coat of armor on him and a bronze helmet on [David's]head. David fastened on his sword over the tunic and tried walking around... "I cannot go in these," he said to Saul, "because I am not used to them." Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd's bag and, with his sling in his hand, approached [Goliath]".So begins the story of the famous battle between the future King David of Israel and the giant Phillistine during Biblical times. In Natan Shcharansky's "Fear No Evil" (the title taken from one of David's own psalms), the author is less equipped even than young David in battling the ubiquitous and evil KGB, which maintains an illegal presence in the prisons he's held in (again, illegally), accused of spying for western countries. But because of decisions he makes early in his arrest, he is the victor in the struggle waged over his soul by men who would like him to acknowledge he is wrong, who would like him to implicate others in his "crimes" in order for favors from them, or who would simply like him to stop being the delightful fly in the prison ointment he is.Shcharansky's only weapons during his trial and during his following prison term, consist of his personal integrity, which remains unsullied; his faith and trust in his family and friends; and a tiny book of psalms that he will spare nothing in reminding prison officials he is entitled to. He sometimes has to wage a hunger strike for these things, but always wins. It is true that his wife, who managed to reach Jerusalem before Shcharansky's arrest, is on a worldwide campaign for his release, resulting in no less than two sitting US presidents mentioning him by name in speeches heard by Soviet officials as a political prisoner, as well as global support, but Shcharansky does not learn this until later, and so believes he is virtually alone in the fight.This gritty autobiography is a lovely example of human survival, and how one can keep his humanity in a horrific place. Shcharansky's relationships with his fellow "zeks" (prisoners) is especially touching, and we're able to get a glimpse of how even the guards in the system have surrendered their souls in this "police state".A great read for anyone questioning how to survive while it seems suffering and injustice are towering overhead. Very inspiring.
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