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Claiming Abraham: Reading the Bible and the Qur'an Side by Side
PDF Download Claiming Abraham: Reading the Bible and the Qur'an Side by Side
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From the Back Cover
"Michael Lodahl reads the Qur'an alongside the Bible he professes and also the rabbinic commentary he admires. Through the pages of this lovingly crafted book, all Abrahamic believers are invited to feast together on God's word."--Peter Ochs, University of Virginia"Claiming Abraham is a lively and succinct theological presentation of religious traditions from the point of view of their own exponents. Lodahl offers the reader the considerable assets of personal sensitivity along with a clear exposition of ideas and concepts. A work of acute reflection that combines integrity with charitableness."--Lamin Sanneh, Yale Divinity School; director, World Christianity Initiative at Yale"In a novel approach to interreligious dialogue, Lodahl puts the Bible and the Qur'an in conversation with one another. The result is a fascinating study that shows how the two scriptures often draw upon and reshape the same pool of traditions. A fine guide for those interested in exploring the shared scriptural heritage of Jews, Christians, and Muslims and its implications for the future."--John Kaltner, Rhodes College"Claiming Abraham offers readers an introduction to the relationship between the Bible and the Qur'an that is both easy to understand and rich in detail. Most impressively, Lodahl avoids clichés and superficial assumptions by illustrating how these religious traditions are more often in disagreement than in agreement over figures such as Adam, Abraham, and Jesus. Ultimately, Lodahl presents an account of these matters that is marked by candor, clarity, and a firm grounding in Christian theology."--Gabriel Said Reynolds, University of Notre Dame"Scholars will find this book brimming with comparative/interreligious and exegetical/intertextual insights. For all other readers, including those wondering if it is possible to acknowledge the revelatory status of the Qur'an while remaining committed to faith in Christ, Claiming Abraham accessibly engages the theological matters at stake in ways that, if taken seriously, will both deeply inform Christian faith in a pluralistic world and transform the next generation of Christian-Muslim relations."--Amos Yong, Regent University School of Divinity"Claiming Abraham has recourse to a fine repertoire of skills in reading scripture and in theological interpretation, to lead us on a journey of discovery of the similarity-in-difference that characterizes the ways Christianity and Islam can be seen to relate to one another. 'Similarity-in-difference' is the key, for each will prove illuminating in understanding the other. . . . Our conversation does indeed go on . . . and the better so in the wake of careful comparative studies like this one."--David Burrell, CSC, Uganda Martyrs University
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About the Author
Michael Lodahl (PhD, Emory University) is professor of theology at Point Loma Nazarene University in San Diego, California, and has studied extensively in Israel and Jordan. He is an ordained elder in the Church of the Nazarene and has served congregations in three states. Lodahl is the author of several books, including The Story of God: A Narrative Theology.
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Product details
Paperback: 240 pages
Publisher: Brazos Press (April 1, 2010)
Language: English
ISBN-10: 1587432390
ISBN-13: 978-1587432392
Product Dimensions:
6 x 0.5 x 8.8 inches
Shipping Weight: 14.4 ounces (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
15 customer reviews
Amazon Best Sellers Rank:
#751,170 in Books (See Top 100 in Books)
I deeply appreciated this work that teases out key distinctions between the Bible and Qur'an and the doctrines that result. It leaves me with deeper understanding and respect for each of the Scriptures and their interpreters, and above all a worshipful awe over the self-giving nature of God in Jesus Christ.
Dr. Lodahl's book does a great job "peeling the layers of the onion" of the Qu'ran. Why did Muhammad introduce subtleties and nuances not found in the Biblical text? Lodahl brilliantly surveyed Rabbinical commentary from the first few centuries AD and even some of the gnostic gospels. Their influence on the Qu'ran cannot be understated.What is even more awesome, however, is that Lodahl is respectful through the entire book. he is always gentle when dealing with disagreements, and he always tried to preach peace (even though our doctrines really are irreconcilable).I highly recommend the book for anyone with an open mind who is interested in understanding more of the Qu'ran's theological foundation.
Great primer for those interested in learning more about Islam and how Muslims view the Qur'an and Christianity. Essential read prior to reading the Qur'an.
The author writes in a very deft way that draws parallels and comparisons between the two cultures. It is enlightening and very informative, giving depth and understanding for the readers.
Book Review for Michael Lodahl, Claiming Abraham: Reading Bible and Qur'an Side by Side, Brazos Press, 2010 by Dr. Walter Ziffer, a.k.a. "Religious Skeptic."{read my other reviews and publications) Is it possible to claim genuine revelatory status for the Qur'an, the Holy book of Islam, a book claiming to present the final and ultimate revelation of Allah, the Muslims' and the world's only and unique God? By reading a few Qur'anic and Biblical texts side by side, Michael Lodahl attempts to establish areas of theological agreement between the two, an attempt which in this reviewer's opinion, is doomed from the beginning. So, for instance, where orthodox Christianity affirms that Jesus is the Son of God, Islam negates this. For Muslims Jesus is one among other prophets and strictly human. No wonder then that the Qur'an invariably refers to Jesus as "the son of Mary" making it abundantly clear that he is the son of a human mother and not the son of Allah, "The God." Interestingly, Lodahl never makes this particular observation. This issue alone illustrates the unbridgeable chasm that separates Christianity from Islam. To find some kind of cogent harmonization between these two views is impossible and even the cleverest theological mental gymnastics cannot succeed. It is precisely here that my critique of Lodahl is the strongest: his mental gymnastics intended to establish some commonalities, some common theological points of contact between the two faiths, simply do not pan out. As far as his treatment of the Hebrew Bible texts in this project is concerned, I find that he gives Judaism relatively short thrift when compared to his treatment of Christianity-related texts. Despite this shortcoming, his comparisons of the Genesis texts dealing with Abraham and Noah and parallel texts in the Qur'an are well done. Also his choice of Midrash which, in modified form appears in the Qur'an here and there, is well taken. Overdone, in my opinion, is, what may not have been intended as Christian apologetics but which, undeniably, comes across as such. The author expresses quite cogently what scholars before him have seen as the most probable reasons for the Qur'an's usage of Jewish and Christian biblical and post-biblical materials, namely Muhammad's contacts with Jews and Christians in Medina. It is more than likely that these folk never or no longer knew the canonical versions of the material but carried with them modified ones which, because of their oral transmission over several centuries, had eventually become popular "street versions" of the texts but accepted as the genuine stuff. There are a good many contact points between Qur'an on the one hand and Talmud and Midrash on the other hand, with respect to Qur'anic alleged Jewish "unjust and degrading" accusations of Mary and to Gnostic-like-related statements with regard to Jesus' alleged unreal death on the cross. A longer treatment of these contact points between Qur'an and Rabbinic literature would, I think, have been more profitable than the author's long dissertations on Christology. In the end let me just say that the major differences between Qur'an and Jewish and Christian Bibles resist harmonization because both the Jewish Bible and the New Testament are essentially libraries of books, written by a number of different human authors over, in the first case, several centuries and in the latter case, several decades, while the Qur'an claims to be the direct, un-filtered and unadulterated, word of Allah, conveyed directly to the one person of Muhammad, the seal of the prophets, by the angel Gabriel.
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Every time I've read through the Qur'an, some of the stories seemed just bizarre and nonsensical. Lodahl's book gives me some understanding of why the Quranic stories are so different from their Biblical counterparts: in many cases, Mohammad was not basing his stories on the Biblical accounts at all, but rather on later Jewish & Christian interpretive developments which came about either because these interpreters didn't feel comfortable with the anthropomorphic God presented in Scripture, or because they couldn't resist elaborating and embellishing the Biblical accounts with details that, for whatever reason, the original writers didn't include. But this book isn't just about the Qur'an; by looking carefully at how the Jewish & Christian were interpreting Scripture prior to and during the time of Mohammad, Lodahl raises some excellent questions for Bible readers today. Many modern-day Christians unknowingly hold views of God that seem more like the Qur'anic portrait than the biblical portrait. Reading this book can help you regain a more authentically biblical view of God.
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